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Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
During the week, media power brokers portrayed Communications Minister Stephen Conroy as a Stalinist enemy of press freedom. This coincided with an assault on one of its core principles — the protection of journalists' sources — by Gina Rinehart, one of Australia's up and coming media barons. It appears politicians are scared to speak out.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
The Labor Party's ethical problems are deep seated. Once it adopted pragmatism as its first principle, policy debates lost meaning. The ideological vacuum was filled by enslavement to poll driven politics and media images. The Left struggled to retain its influence and Labor's heart vanished. We should expect much more from our politicians.
Bishop Harry Kennedy was not the only one out of his depth in the saga of paedophile priest Fr F; practitioners in law and psychology were found wanting. Other than Kennedy, most of the senior clergy involved appear to have done their job credibly according to the values and practices of the time.
Paul Keating this month reflected on his determination as Prime Minister 'to establish a new and durable' relationship with Indonesia' and lamented the Australian media and his predecessors' preoccupation with human rights abuses in East Timor. It'd be churlish to question these reflections if the current Foreign Minister were not on the cusp of making a similar mistake regarding Papua.
Speed was a huge factor in the BBC debacle: the story about a senior Tory 'rapist' began on Twitter and went viral. The Australian's associate editor Cameron Stewart recently argued that journalism courses focus too much on 'critical assessment of the media' rather than 'the nuts and bolts of reporting'. But the lack of deep cognitive understanding of the role of the media is precisely the problem.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
The Prime Minister has demanded states regulate the price of electricity. News Ltd continues its campaign against further regulation of newspapers. Regulation brings into play two values that stand in tension: individual freedom and solidarity. The trick is to regulate so that personal freedom is enhanced in a way that serves the good of all.
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
Richard Holloway's life took him from a poor Scottish village into an Anglican religious community, to priesthood, to consecration as Archbishop of Edinburgh and finally to resignation from his Church and faith. His honest and self-critical autobiography invites the reader to respond with the same honesty.
This year Eureka Street celebrates its 21st birthday as a small fish in the ever turbulent lake of global media. Like other print and online media it has had to adjust to its environment. It has had to negotiate the particular challenge of the polarisation of attitudes within the Church.
109-120 out of 200 results.